Christ proposes the evangelical counsels: chastity, poverty, and obedience; in their great variety, to every disciple. The perfection of charity, to which all the faithful are called, entails for those who freely follow the call to consecrated life the obligation of practicing chastity in celibacy for the sake of the Kingdom, poverty and obedience. It is the profession of these counsels, within a permanent state of life recognized by the Church, that characterizes the life consecrated to God.
The religious state is thus one way of experiencing a “more intimate” consecration, rooted in Baptism and dedicated totally to God. In the consecrated life, Christ’s faithful, moved by the Holy Spirit, propose to follow Christ more nearly, to give themselves to God who is loved above all and, pursuing the perfection of charity in the service of the Kingdom, to signify and proclaim in the Church the glory of the world to come.
“From the God-given seed of the counsels a wonderful and wide-spreading tree has grown up in the field of the Lord, branching out into various forms of the religious life lived in solitude or in community. Different religious families have come into existence in which spiritual resources are multiplied for the progress in holiness of their members and for the good of the entire Body of Christ.”
From the very beginning of the Church there were men and women who set out to follow Christ with greater liberty, and to imitate him more closely, by practicing the evangelical counsels. They led lives dedicated to God, each in his own way. Many of them, under the inspiration of the Holy Spirit, became hermits or founded religious families. These the Church, by virtue of her authority, gladly accepted and approved.
Religious life was born in the East during the first centuries of Christianity. Lived within institutes canonically erected by the Church, it is distinguished from other forms of consecrated life by its liturgical character, public profession of the evangelical counsels, fraternal life led in common, and witness given to the union of Christ with the Church.
Religious life derives from the mystery of the Church. It is a gift she has received from her Lord, a gift she offers as a stable way of life to the faithful called by God to profess the counsels. Thus, the Church can both show forth Christ and acknowledge herself to be the Savior’s bride. Religious life in its various forms is called to signify the very charity of God in the language of our time.
All religious, whether exempt or not, take their place among the collaborators of the diocesan bishop in his pastoral duty. From the outset of the work of evangelization, the missionary “planting” and expansion of the Church require the presence of the religious life in all its forms. “History witnesses to the outstanding service rendered by religious families in the propagation of the faith and in the formation of new Churches: from the ancient monastic institutions to the medieval orders, all the way to the more recent congregations.”
Source: Catachism of the Catholic Church, 915-918; 925-927
Benedictine Monks, Mount Angel Abbey
Benedictine Sisters, Queen of Angels Monastery
Brigittine Monks, Priory of Our Lady of Consolation
Carmelite Nuns, Carmel of Maria Regina
Congregation of Holy Cross
De La Salle Christian Brothers
Discalced Carmelite Friars, St. Joseph Province
Dominican Friars, Western Province
Franciscan Sisters of Our Lady of Sorrow
Franciscan Sisters of the Eucharist
Friar Servants of Marry (Servites)
Missionaries of the Holy Spirit, Christ the Priest Province
Missionary Sisters of the Rosary of Fatima
Sisters of Charity of the Blessed Virgin Mary
Sisters of Providence
Sisters of Reparation of the Sacred Wounds of Jesus
Sisters of St. Francis of Philadelphia
Sisters of the Holy Names of Jesus and Mary
Sisters of St. Mary of Oregon
Society of Mary
St. John Society
Trappist, Our Lady of Guadalupe Abbey